Though the two main sects within Islam , Sunni and Shia, agree on most of the fundamental beliefs and practices of Islam, a bitter split between the two goes back some 14 centuries. The divide originated with a dispute over who should succeed the Prophet Muhammad as leader of the Islamic faith he introduced. Today, about 85 percent of the approximately 1. While Shia represent the majority of the population in Iran, Iraq, Bahrain and Azerbaijan, and a plurality in Lebanon, Sunnis are the majority in more than 40 other countries, from Morocco to Indonesia. Despite their differences, Sunni and Shia have lived alongside each other in relative peace for most of history. But starting in the late 20th century, the schism deepened, exploding into violence in many parts of the Middle East as extreme brands of Sunni and Shia Islam battle for both religous and political supremacy. Abu Bakr, later leader of the Islamic community, is seen bending over him. The roots of the Sunni-Shia divide can be traced all the way back to the seventh century, soon after the death of the prophet Muhammad in A. Ali eventually became the fourth caliph or Imam, as Shiites call their leaders , but only after the two that preceded him had both been assassinated.
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The Sunni-Shia divide: Where they live, what they believe and how they view each other
Sectarian affiliation has played a role in the politics of the region for hundreds of years. Iran and Iraq are two of only a handful of countries that have more Shias than Sunnis. The few available survey measures of religious identity in Iraq suggest that about half the country is Shia.
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Demographic Study. A comprehensive demographic study of more than countries finds that there are 1. However, the Middle East-North Africa region has the highest percentage of Muslim-majority countries. These minority Muslim populations are often quite large. India, for example, has the third-largest population of Muslims worldwide. The report offers the most up-to-date and fully sourced estimates of the size and distribution of the worldwide Muslim population, including sectarian identity.
Previously published estimates of the size of the global Muslim population have ranged widely, from 1 billion to 1. The Pew Forum report is based on the best available data for countries and territories.
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In Hindu and Buddhist practice, samsara is the endless cycle of life and death from which adherents seek liberation.
Crackdown on Shia TV channels, websites expected in Egypt
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The novel coronavirus that causes the disease known as COVID is sweeping across the Middle East and reigniting religious tensions, as governments tighten the reins on long-held practices in the name of fighting the pandemic. There is no doubt that the restrictions, including the closure of Shia shrines in Iraq and Iran and the cancelation of the hajj to Mecca in Saudi Arabia, are necessary for public health reasons. Ordinarily, these sites draw millions of Muslim pilgrims.
Shia Muslims kiss the walls of the shrines, where religious figures are buried. Such long-held gatherings are breeding grounds for disease in ordinary times and certainly would cause COVID to spread further, perhaps unlike anything seen to date. But these religious restrictions could have damaging consequences. Government prudence aside, in countries such as Morocco, Saudi Arabia, Bahrain, and Iraq many view the restrictions as violations of religious practice and, in some cases, outright repression of religious minorities.
The question many Muslims are asking in the region is: Will religious expression, as they knew it, ever return once the COVID era has passed? Or could the new normal be used as yet another justification to marginalize religious expression deemed too extreme, or religious practices that are politically inconvenient? The Kingdom of Saudi Arabia, for example, has sealed off the Eastern Qatif Province — home to a minority Shia population of about , — and quarantined people there.
This was the only province in the country that was completely cut off. Saudi officials say it was necessary to suspend entry and exit from the province to stop all travel to and from neighboring countries. Shia pilgrims travel to Iran, for example, for pilgrimage to the holy shrines in Qom and Mashhad, even though it is illegal.